Sunday, June 17, 2007

11th Sunday in Ordinary Time

11th Sunday in Ordinary Time
C cycle

Reading 1. 2 Samuel 12:7-10, 13
Reading II. Galatians 2:16, 19-20
Gospel. Luke 7:36--8:3, (the sinful woman).

Today we return to what the Church calls "ordinary" time. Three weeks ago the Easter season came to a close with the great feast of Pentecost. Then in the last two weeks the Church presented us with the great mysteries of the Holy Trinity and the Body and Blood of Christ. For the rest of the liturgical year we will have to return to our humble, daily journey through life.

Is that why today's readings deal with sin and forgiveness? The first reading from the Book of Samuel presents us with what is perhaps the most shameful deed in the entire Bible. I'm surprised that the makers of the famous TV series, "The Sopranos," never thought to use the story of King David and Uriah the Hittite as the basis for an episode. We only get the tail end in today's verses but if you read the 11th and 12th chapters of the Book of Samuel you will get the whole story.

It is the famous account of David and Bathsheba. It begins with lust and degenerates into betrayal and murder when David orders Bathsheba's husband Uriah, one of his most loyal and dedicated soldiers, to be killed. David's sin is especially despicable because he had previously been given so much by the Lord. He had literally come from nowhere for he was the least of his father's many sons, a mere shepherd. Nevertheless, he was picked to lead his people and become their King.

As the reading indicates, David had everything. He had been saved from death at the hands of Saul, the previous King, and had been given all of Saul's possessions even his palace and many wives. In those days the Israelites especially their leaders could have many wives as well as concubines. Still, for David, like so many of the rich and famous, it was not enough. He set his eyes on a poor soldier's wife and the results were tragic.

I would like to guess that David never realized that all of his success and achievements were the result of his faith in God until he and his family suffered the consequences of his sin.

St. Luke's gospel account today presents us with another sinner--the sinful woman who anoints our Lord with oil, and washes his feet with her tears. In this touching and meaningful story our Lord tells the woman that her "sins are forgiven." Then he tells her, "Your faith has saved you, go in peace."

What did our Lord mean? It is clear that our Lord uses the woman as an example not only to the Pharisee who invited Him for dinner but also to us. It was the woman's faith that led her to perform the basic works of hospitality that the Pharisee had omitted to perform for his guest. Pharisees prided themselves on their strict adherence to all the practices required by the Law.

This incident with the woman will help us to understand what St. Paul is talking about in today's second reading. For us today justification is a word that has lost much of its meaning. When St. Paul introduces the concept of "justification by faith" it just conjures up theological controversies of long ago. What is justification? What is faith? What are works? Is there a conflict between faith and works? The best way to understand these concepts is to turn to the gospels.

In today's gospel the woman despite her sinful status performs the basic work of hospitality. Our Lord's words to the Pharisee are addressed to us.

Do you see this woman?
When I entered your house you did not give me water for my feet,

but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven
because she has shown great love.

Time and time again in the gospels our Lord urges us to do the work. Those who do the work are the ones of great faith and love. They are the justified who can go in peace.


Today is Fathers Day. Is there any more difficult job than the one faced by fathers today? On this day our society pays lip service to fathers but on every other day they are mocked and vilified. Everywhere around us we see men abandoning, and abusing their children, and even urging that their children be aborted. Let's pray today that fathers will deny themselves, and take up their cross and do their work

Here is a little prayer for fathers;

Our Father in Heaven, we thank you for all the fathers on earth who,
like St. Joseph, accept the responsibility to care for and love their children.
May you strengthen them with the kindness, patience and wisdom they need
to encourage and guide their children.
May they be supported by a steadfast wife, a caring family and good friends.
Most of all, may they know that you and you alone are the source of all that is
good and truly valuable in this world.

After all, right after our Lord's words in today's gospel, He said, "For what does it profit a man, if he gain the whole world, but ruin or lose himself?






















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