Sunday, May 30, 2010

Most Holy Trinity

Most Holy Trinity
C cycle

Reading 1. Proverbs 8: 22-31
Reading II. Romans 5: 1-5
Gospel. John 16: 12-15 (the Spirit of Truth).

On Trinity Sunday one is reminded of the great saint and philosopher, St. Augustine. There is a well known story that one day Augustine was thinking about the Trinity while walking upon the seashore. He came upon a little boy who was busy emptying pails of water into a hole he had dug upon the beach. Augustine asked him what he was doing, and the boy replied that he was trying to empty the sea into the hole. When Augustine told the boy that he was attempting the impossible, the boy replied that Augustine in trying to understand the mystery of the Trinity was also attempting the impossible.

Nevertheless, the boy's advice did not stop Augustine from writing a treatise on the Trinity. Nor has it stopped theologians and homilists from writing millions of words about the Trinity ever since. None of these words would ever have been written if our Lord had not repeatedly referred to the Trinity during His time on earth. The Church did not invent the idea of the Holy Trinity, our Lord did.

In today's gospel He says that "everything that the Father has is mine," and tells the Apostles gathered at the Last Supper about the coming of "the Spirit of Truth." In our second reading from St. Paul's letter to the Romans, he says that "we have peace with God through our Lord Jesus Christ," as if the two were somehow different. Paul then goes on to say that "the love of God has been poured out into our hearts through the Holy Spirit." Clearly, Paul understood what our Lord was saying.

In other words, neither Paul, nor Augustine, or anyone else would have come to the idea of three persons in one God by the use of reason alone. Reason had led even the pagan philosophers to conclude that the many gods of antiquity were fraudulent, even comical. Reason had led them to conclude even before the time of Christ that there could only be one God. Of course, the Jews had come to this realization even before the philosophers.

Still, only the words of Christ opened up the idea that this one God contained three Divine Persons. Let's pause for a minute and consider the meaning of the word "person." The Latin word "persona" means the mask or masks that ancient actors wore to express different characters or emotions. We've all seen pictures of these masks, some with smiles and others with frowns, which the actors held over their faces while playing their roles. It's similar to the way our TV newsmen will look glum while reporting a tragic story but then smile when the next story deals with the rescue of a cat from a tree.

We often today think of our "personality" or "persona" as something different from ourselves. No matter what we are like inside, our personality is the way we appear to the world outside of us. Looking at it this way, couldn't we say that there are many persons in any one of us. A man could be a husband to his wife, a father to his children, a son to his own parents, a friend to his friend, etc. A woman would not be the same person to her husband as she is to her children, or her parents, or her friends.

Certainly Jesus meant much more when He talked about the relationship of the Persons of the Trinity. And I don't mean to suggest that God wears masks. I am merely saying that He has chosen to appear to us in different ways. I know that this is not a scientific explanation but if we consider the Trinity, we will see that our Lord is telling us that it is possible to have a warmer, more intimate relationship with God than our reason could ever imagine. Just imagine that the same God who created not only this world but all the worlds keeps them in existence by love alone. He actually came into our world as one of us. Then after He suffered, died, and rose from the dead, He sent His own Spirit to dwell in us and guide us.

Some poor heretics throughout history have been unable to accept this divine intimacy. For some Jesus was God but never truly a man. How could God lower Himself in such a way? For others, Jesus was a good man but certainly not God. How could a man be God?
We say, however, that what kind of a God would it be who couldn't do it, or who wouldn't do it?

Who would want a different God? God is not a white haired old man sitting on some mountain top waiting to zap us with lightning bolts when we do wrong. He is not some force of nature that guides our evolutionary progress. Neither is He some kind of unconcerned creator who made the world and then ignored it. St. John tells us that God is Love. The Book of Proverbs says that God "found delight with the human race." Our creed tells us that God sent His Son to be one of us, and to suffer and die for us. St. Paul says that the grace of God is our hope,

and hope does not disappoint,
because the love of God has been poured into our hearts
through the Holy Spirit that has been given to us.

We have a mystical relationship with the Trinity. Because of the Trinity we can with Jesus call God, "Abba" or "Father." We can call Jesus, "our brother." Finally, we can say that the Spirit of God lives not in the faraway heavens, but in our very selves.

















































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