27th Sunday in Ordinary Time
C cycle
Reading 1. Habakkuk 1:2-3, 2: 2-4
Reading II. 2 Timothy 1: 6-8, 13-14
Gospel. Luke 17:5-10 (Increase our faith).
Today's first reading from the Book of the Prophet Habakkuk could well have been written in our own time. His words are the words of a desperate man surrounded by a world full of danger. Look at the words he uses--violence, ruin, misery, destruction, clamorous discord. We only have to glance at the headlines in our daily newspapers to see the same words. Even the fictional shows on television or in the movies are full of destruction and violence.
It makes us want to cry our to God to stop it, to put an end to the suffering of humankind. For others, it makes them even doubt the existence of a God of Love. Nevertheless, the ancient prophet Habakkuk had a vision of a time of peace and happiness. He says, "the just one, because of his faith, shall live."
Isn't it interesting that today's gospel account is also about faith. All this year as we have been reading St. Luke's account of our Lord's journey to Jerusalem, the evangelist has been talking about faith. In today's reading the apostles ask our Lord to "Increase our faith." His answer is surprising. He says,
If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you.
Jesus knew that the mustard seed was the smallest of seeds and so he was telling the apostles and us that even the tiniest bit of faith was more than enough. We really need to look for something else. He then reminds them about how most people would treat a servant.
Few of the apostles had servants and few of us have servants today. Nevertheless, we all expect good service from those we deal with especially from those we pay. When we go out to dinner, we expect good service from the wait staff. When we go shopping, we expect to be waited on courteously and efficiently? We expect tradesmen to arrive at our homes on time and to do good work. We expect our financial advisors to give good and honest advice. We expect our doctors to be there when we need them. When all these people do their work, won't they be compensated?
Our Lord is telling us not to worry about faith but to serve one another.
So should it be with you.
When you have done all you have been commanded,
say, 'We are unprofitable servants;
we have done what we were obliged to do.'
What commandments did Jesus have in mind. We know that He spoke of two great commandments--To love the Lord, your God, with all your being, and to love your neighbor as yourself." But to be more specific, let's look at the famous Ten Commandments.
The first three deal with the love, and gratitude, and respect we all owe to our Maker, and they certainly include keeping holy the Lord's day. The rest deal with our relationship with our neighbor. This is what we are commanded to do.
We must honor our father and mother. This command is so important for children, teens, and young adults but it only increases in importance as our parents age and become dependent on us. We must not kill, but Jesus told us that anger was just as bad. Not only should we not commit adultery, we shouldn't even think of it. Stealing is out of the question but this would also include loafing on the job when we should be working. How many hours do we spend each workday playing Solitaire on the computer or sending personal or junk emails?
The commandment about bearing false witness would also cover all forms of lying. Lying breaks down the bonds of trust between our friends, our neighbors, and our associates at work. When it is practiced by politicians, it creates a general distrust in government that is like a cancer in society. Finally, we are told not to covet or desire our neighbor's spouse or possessions. Jealousy, lust, and envy will destroy us and our neighbor.
In other words our daily work and the way in which we do it is our faith. We must live our faith. Whatever our station in life, we have been put here for a reason. St. Luke continually talks about service and stewardship.
Today's second reading from St. Paul's letter to Timothy is addressed to Timothy as a priest and bishop but it is also addressed to all of us. It is good advice as we practice our faith. When Timothy was ordained, he received the same Spirit that we all received at Confirmation.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
Life will not be easy and will not ever get easier. The violence, destruction, and ruin that Habakkuk saw will always be with us in one form or another. But Paul, himself in prison for his Faith and about to suffer execution, tells Timothy to "bear your share of hardship for the gospel with the strength that comes from God."
Saturday, October 13, 2007
24th Sunday in Ordinary Time
24th Sunday in Ordinary Time
C cycle
Reading 1. Exodus 32: 7-11, 13-14
Reading II. 1 Timothy 1: 12-17
Gospel. Luke 15: 1-3, 11-32 (The Prodigal Son).
All three readings today deal with those who have strayed away from the true path to happiness. In the first reading from the Book of Exodus, the whole people of Israel have lost faith in their God who had rescued them from captivity in Egypt, that land where they had become shamefully depraved.
The most famous story in the Bible is the parable of the Prodigal Son. This story is so moving and powerful that the Church returns to it over and over again. We have already heard it this year in the 4th Sunday of Lent, at the onset of Springtime. Now we have it as the Liturgical year is drawing to a close.
It is hard to mistake the meaning of this parable. The Scribes and Pharisees had been complaining that Jesus, "welcomes sinners and eats with them." Before giving us the story of the Prodigal Son, Luke gives us two other short stories. Jesus asked his critics which of them would not behave like a man who left his flock in search of one lost sheep out of a hundred. "When he has found it, he lays it upon his shoulders rejoicing." He calls his friends to rejoice with him "because I have found my sheep that was lost." In the same way, He asks, "what woman, having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?" The lesson is clear. "There will be joy in heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance."
Only after these stories does our Lord relate the story of the man and his two sons that we heard today. The story is so familiar that I would just like to make two points. First, the compassion of a father or mother toward a child is a reflection of the love that God has for all of us. Like God's love it never fails even after the child has grown and become independent. Secondly, the road home begins when the son who had squandered his inheritance accepts responsibility for his actions and places the blame squarely upon himself. "Father, I have sinned against heaven and against you; I no longer deserve to be called your son."
Many of us will find it difficult to accept the message of this parable. Is it possible to live in a family and not regard your siblings as rivals for your parents love and affection? How often are the parents' efforts directed toward the child who causes the most trouble? Who can't sympathize with the other son in today's story?
Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat
to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
to him you slaughter the fatted calf."
Our Lord knows what goes on in our own families. He even knows how when we are angry or hurt we will say "your son" and not "my brother." Notice the father's answer. He says, "we must celebrate and rejoice, because your brother was dead and has come to life."
Today's second reading from St. Paul's letter to Timothy tells of another who strayed. It is Paul himself. "I was once a blasphemer and a persecutor and arrogant." Paul never tires of calling himself the least of the Apostles.
Christ Jesus came into the world to save sinners.
Of these I am the foremost.
Paul believes that his own life is an example of the way God acts as a loving parent who is always ready to welcome us home.
God is Love. We can turn our backs on Him and go astray but He can never turn His back on us. Too often we think of God as an angry old dictator ready to zap us whenever we step out of line. Today's reading from the Book of Exodus gives us the image of such an angry God but there is also a hint that even in those early days Moses believed in a God of mercy and forgiveness. Certainly, we can never think of God as an angry patriarch after reading our Lord's parable of the Prodigal Son.
The real sin of the Prodigal Son was that he squandered his inheritance in a foreign land. Rather than converting the foreigners, he was led astray and converted by them. Isn't this tragic story true today? How many of our children have squandered their spiritual inheritance upon leaving home. Isn't it sad that so many will discontinue their religious education once they go to High school? Many will cease attending Mass right after receiving the sacrament of Confirmation. By the time they graduate from college, so many will be confirmed agnostics or atheists. As someone once said, "When people cease to believe in God, they will believe in anything." They have given up the beauty, the wisdom, and the inheritance of 2000 years.
We can only hope and pray that when they come to their senses in some foreign land, we will be ready to receive them back without bitterness or rancor, and with open arms.
C cycle
Reading 1. Exodus 32: 7-11, 13-14
Reading II. 1 Timothy 1: 12-17
Gospel. Luke 15: 1-3, 11-32 (The Prodigal Son).
All three readings today deal with those who have strayed away from the true path to happiness. In the first reading from the Book of Exodus, the whole people of Israel have lost faith in their God who had rescued them from captivity in Egypt, that land where they had become shamefully depraved.
The most famous story in the Bible is the parable of the Prodigal Son. This story is so moving and powerful that the Church returns to it over and over again. We have already heard it this year in the 4th Sunday of Lent, at the onset of Springtime. Now we have it as the Liturgical year is drawing to a close.
It is hard to mistake the meaning of this parable. The Scribes and Pharisees had been complaining that Jesus, "welcomes sinners and eats with them." Before giving us the story of the Prodigal Son, Luke gives us two other short stories. Jesus asked his critics which of them would not behave like a man who left his flock in search of one lost sheep out of a hundred. "When he has found it, he lays it upon his shoulders rejoicing." He calls his friends to rejoice with him "because I have found my sheep that was lost." In the same way, He asks, "what woman, having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and search carefully until she finds it?" The lesson is clear. "There will be joy in heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance."
Only after these stories does our Lord relate the story of the man and his two sons that we heard today. The story is so familiar that I would just like to make two points. First, the compassion of a father or mother toward a child is a reflection of the love that God has for all of us. Like God's love it never fails even after the child has grown and become independent. Secondly, the road home begins when the son who had squandered his inheritance accepts responsibility for his actions and places the blame squarely upon himself. "Father, I have sinned against heaven and against you; I no longer deserve to be called your son."
Many of us will find it difficult to accept the message of this parable. Is it possible to live in a family and not regard your siblings as rivals for your parents love and affection? How often are the parents' efforts directed toward the child who causes the most trouble? Who can't sympathize with the other son in today's story?
Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat
to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
to him you slaughter the fatted calf."
Our Lord knows what goes on in our own families. He even knows how when we are angry or hurt we will say "your son" and not "my brother." Notice the father's answer. He says, "we must celebrate and rejoice, because your brother was dead and has come to life."
Today's second reading from St. Paul's letter to Timothy tells of another who strayed. It is Paul himself. "I was once a blasphemer and a persecutor and arrogant." Paul never tires of calling himself the least of the Apostles.
Christ Jesus came into the world to save sinners.
Of these I am the foremost.
Paul believes that his own life is an example of the way God acts as a loving parent who is always ready to welcome us home.
God is Love. We can turn our backs on Him and go astray but He can never turn His back on us. Too often we think of God as an angry old dictator ready to zap us whenever we step out of line. Today's reading from the Book of Exodus gives us the image of such an angry God but there is also a hint that even in those early days Moses believed in a God of mercy and forgiveness. Certainly, we can never think of God as an angry patriarch after reading our Lord's parable of the Prodigal Son.
The real sin of the Prodigal Son was that he squandered his inheritance in a foreign land. Rather than converting the foreigners, he was led astray and converted by them. Isn't this tragic story true today? How many of our children have squandered their spiritual inheritance upon leaving home. Isn't it sad that so many will discontinue their religious education once they go to High school? Many will cease attending Mass right after receiving the sacrament of Confirmation. By the time they graduate from college, so many will be confirmed agnostics or atheists. As someone once said, "When people cease to believe in God, they will believe in anything." They have given up the beauty, the wisdom, and the inheritance of 2000 years.
We can only hope and pray that when they come to their senses in some foreign land, we will be ready to receive them back without bitterness or rancor, and with open arms.
Sunday, September 9, 2007
23rd Sunday in Ordinary Time
23rd Sunday in Ordinary Time
C cycle
Reading 1. Wisdom 9: 13-18b
Reading II. Philemon 9b-19, 12-17
Gospel. Luke 14: 25-33 (carry his own cross).
Today's first reading is from the Book of Wisdom and naturally it's subject is wisdom. In the last few weeks the Church has been offering us the virtues as guides on our journey through life. A couple of weeks ago it was Faith. Last week Humility. This week we have Wisdom. While all the virtues are gifts of God, we have to practice them regularly to stay in spiritual shape.
Wisdom is not intelligence, or book learning. We all know that sometimes the smartest people are not necessarily wise. Indeed, people with no learning at all can often be very wise. Wisdom is the virtue that helps us distinguish right from wrong in any endeavor. It will also help us in making the most important decisions in our lives. Wisdom often means looking outside of ourselves for guidance. Today we regularly turn to doctors, lawyers, and financial advisors for advice in matters of their expertise. We know, as it says in today's reading, that "the deliberations of mortals are timid, and unsure are our plans."
St. Luke's gospel which we have been using all year deliberately follows our Lord on His journey to Jerusalem. Every week we have been urged to accompany Him on this journey. Now as we approach the end it should not surprise us that the road is getting more difficult the closer we get to our goal. It will take a different kind of wisdom for us to find happiness. How many times do the gospels remind us that our ways are not necessarily the Lord's way.
Two weeks ago our Lord told us to be prepared to enter by "the narrow gate." Last week we were advised to "humble ourselves." This week our Lord indicates that if we want to stay afloat, we will have to throw everything overboard:
anyone of you who does not renounce all his possessions
cannot be my disciple.
Not just possessions but also our most dear attachments.
If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
What can we make of statements like these? What kind of advice is this? Right before Jesus turns to the crowd to utter these statements, He told another little parable about the goal of life's journey. This parable was about a man who gave a banquet and invited many to the banquet but they all had excuses for not coming. They were preoccupied by their own affairs. One had just bought a farm and had to go see it. Another had bought some oxen and had to take them out for a test ride. The last said, "I have married a wife, and therefore cannot come."
These refusals angered the man and led him to invite "the poor, and the crippled, and the blind, and the lame." All these were not tied down with possessions and attachments. He even went out into the highways and byways to fill the banquet hall. Wisdom tells us that only if we get our priorities straight will we find true happiness for ourselves and our loved ones.
Both of the examples of practical wisdom that our Lord gives us in today's gospel are as appropriate today as ever. Instead of a man building a tower, we could talk of one taking on a load of debt which he would not be able to handle when interest rates rise. Don't we wish that our leaders and politicians would behave like the king in today's gospel who used foresight and wisdom before committing his men to battle?
Is it possible that our Lord is being just as practical when He asks us to renounce all of our possessions in order to find true happiness in our journey through life?
Today's second reading from the letter of St. Paul to Philemon gives us another example of Wisdom. This letter is unusual in that it is not addressed to a community of believers but to an individual. Philemon like most well to do Roman citizens was a slaveowner. Slavery was a common and totally acceptable practice in Roman society. The Romans believed that it was better after conquering a people to enslave rather than kill them. Slaves were very valuable possessions in the ancient world.
Apparently, Onesimus, one of Philemon's slaves, had run away. Either before or after his escape, he had converted to Christianity and somehow had managed to meet up with Paul in prison. In today's reading we see that Paul sends him back to Philemon but urges him not to punish Onesimus but to give him his freedom. In giving up his slave, Philemon will gain "more than a slave,' but a brother in Christ.
It was our Lord's constant teaching that since we all have the same Father in Heaven, we are all brothers and sisters. We know that we are supposed to see Christ in the least of our brothers and sisters. Paul echoes this teaching when he says to Philemon about Onesimus, 'welcome him as you would me." From that time on it would be increasingly difficult for Christians to own slaves. It is true that there would be resistance to this "wisdom" but Paul's little letter to Philemon would be a constant reminder to Christians of the "un-wisdom" of slavery.
,
C cycle
Reading 1. Wisdom 9: 13-18b
Reading II. Philemon 9b-19, 12-17
Gospel. Luke 14: 25-33 (carry his own cross).
Today's first reading is from the Book of Wisdom and naturally it's subject is wisdom. In the last few weeks the Church has been offering us the virtues as guides on our journey through life. A couple of weeks ago it was Faith. Last week Humility. This week we have Wisdom. While all the virtues are gifts of God, we have to practice them regularly to stay in spiritual shape.
Wisdom is not intelligence, or book learning. We all know that sometimes the smartest people are not necessarily wise. Indeed, people with no learning at all can often be very wise. Wisdom is the virtue that helps us distinguish right from wrong in any endeavor. It will also help us in making the most important decisions in our lives. Wisdom often means looking outside of ourselves for guidance. Today we regularly turn to doctors, lawyers, and financial advisors for advice in matters of their expertise. We know, as it says in today's reading, that "the deliberations of mortals are timid, and unsure are our plans."
St. Luke's gospel which we have been using all year deliberately follows our Lord on His journey to Jerusalem. Every week we have been urged to accompany Him on this journey. Now as we approach the end it should not surprise us that the road is getting more difficult the closer we get to our goal. It will take a different kind of wisdom for us to find happiness. How many times do the gospels remind us that our ways are not necessarily the Lord's way.
Two weeks ago our Lord told us to be prepared to enter by "the narrow gate." Last week we were advised to "humble ourselves." This week our Lord indicates that if we want to stay afloat, we will have to throw everything overboard:
anyone of you who does not renounce all his possessions
cannot be my disciple.
Not just possessions but also our most dear attachments.
If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
What can we make of statements like these? What kind of advice is this? Right before Jesus turns to the crowd to utter these statements, He told another little parable about the goal of life's journey. This parable was about a man who gave a banquet and invited many to the banquet but they all had excuses for not coming. They were preoccupied by their own affairs. One had just bought a farm and had to go see it. Another had bought some oxen and had to take them out for a test ride. The last said, "I have married a wife, and therefore cannot come."
These refusals angered the man and led him to invite "the poor, and the crippled, and the blind, and the lame." All these were not tied down with possessions and attachments. He even went out into the highways and byways to fill the banquet hall. Wisdom tells us that only if we get our priorities straight will we find true happiness for ourselves and our loved ones.
Both of the examples of practical wisdom that our Lord gives us in today's gospel are as appropriate today as ever. Instead of a man building a tower, we could talk of one taking on a load of debt which he would not be able to handle when interest rates rise. Don't we wish that our leaders and politicians would behave like the king in today's gospel who used foresight and wisdom before committing his men to battle?
Is it possible that our Lord is being just as practical when He asks us to renounce all of our possessions in order to find true happiness in our journey through life?
Today's second reading from the letter of St. Paul to Philemon gives us another example of Wisdom. This letter is unusual in that it is not addressed to a community of believers but to an individual. Philemon like most well to do Roman citizens was a slaveowner. Slavery was a common and totally acceptable practice in Roman society. The Romans believed that it was better after conquering a people to enslave rather than kill them. Slaves were very valuable possessions in the ancient world.
Apparently, Onesimus, one of Philemon's slaves, had run away. Either before or after his escape, he had converted to Christianity and somehow had managed to meet up with Paul in prison. In today's reading we see that Paul sends him back to Philemon but urges him not to punish Onesimus but to give him his freedom. In giving up his slave, Philemon will gain "more than a slave,' but a brother in Christ.
It was our Lord's constant teaching that since we all have the same Father in Heaven, we are all brothers and sisters. We know that we are supposed to see Christ in the least of our brothers and sisters. Paul echoes this teaching when he says to Philemon about Onesimus, 'welcome him as you would me." From that time on it would be increasingly difficult for Christians to own slaves. It is true that there would be resistance to this "wisdom" but Paul's little letter to Philemon would be a constant reminder to Christians of the "un-wisdom" of slavery.
,
Monday, September 3, 2007
22nd Sunday in Ordinary Time
22nd Sunday in Ordinary Time
C cycle
Reading 1. Sirach 3: 17-18, 20, 28-29
Reading II. 1 Hebrews 12: 18-19, 22-24a
Gospel. Luke 14: 1, 7-14 (take the lowest place).
In today's readings we have some of the scriptural sources for that most important of all Christian characteristics--humility. The reading from Sirach sets the tone:
My child, conduct your affairs with humility,
and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are,
and you will find favor with God.
In last weeks gospel our Lord said that the last shall be first, and the first shall be last. Today He tells the parable of the guests at the wedding banquet who were choosing the places of honor for themselves, but who then had to shamefully take a lower place.
Every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.
The word "humility" comes from the Latin word "humus" which literally means dirt. It reminds us of the words said on Ash Wednesday, "Remember, you are dust and unto dust you shall return." In Medieval Church art the virtues were often depicted along with their contrasting vices. For example, Chastity was paired up against Lust, and Temperance was paired up against Gluttony. Humility was, of course, always contrasted with the greatest of the vices, Pride.
Now, what is Humility? The readings today suggest that this virtue has to do with knowing who you are and acting accordingly. Sirach says, "What is too sublime for you, seek not, into things beyond your strength search not." Or as Clint Eastwood said in one of the dirty Harry movies, "A man's got to know his limitations."
All the virtues are meant to be practiced each and every day. Virtues are good habits in the same way that vices are bad habits. Like other habits the more we practice them, the harder it will be to break them. For example, the more we lie, the harder it will be for us to tell the truth. In the end it will be virtually impossible to tell the truth. In the same way, the only way to avoid Pride is to practice Humility.
How do we do that? I'd like to start by giving an example from History. Although Monasteries are no longer a key part of our culture, they were for over a thousand years a major factor, if not the major factor, in the development of Western Civilization. Most monasteries evolved from the Rule of St. Benedict, a Roman nobleman of the 4th and 5th centuries. A Rule just means a set of regulations or laws that everyone in the monastery agreed to live by.
The Rule told them when to get up in the morning, when to work, when to study, when to pray, when to eat, and when to sleep. We might be shocked at this idea, but most of us have adopted some kind of rule for ourselves. We get up at the same time each morning, eat the same breakfast, read the same newspaper, and so on. Ideally, by adhering to the rule the monk was practicing humility. He was following the words of our Lord, "not my will, but your will be done."
I'm not saying that we have to enter a monastery to practice humility. Sirach gives us some practical tips.
The mind of a sage appreciates proverbs,
and an attentive ear is the joy of the wise.
Water quenches a flaming fire,
and alms atone for sins.
The first line about the "mind of a sage" indicates that we should appreciate the wisdom of those who might have the knowledge and experience to instruct us. Our parents and grandparents are the first ones who come to mind here. It is a sign of the pridefulness of our age that we don't think that we have anything to learn from our elders. Teachers come to mind next. I recall reading about a woman who became a millionaire even though she never made more than $60000/ year. She attributed her success to the example of her elementary and high school teachers.
Someone once said that since we have two ears and one mouth we should do twice as much listening as talking. What a dream? At most business conferences I have attended, the participants have been more interested in talking about themselves and their ways, than learning from others. Invariably, the top producers are the ones who talk least about themselves.
The giving of alms was a cornerstone of Sirach's Jewish faith just as it is a cornerstone of our Christian faith. Just as Christ gave Himself up for us, the giving of alms is a giving up of a little bit of ourselves for others. It is the ultimate act of humility. For the medieval monks their doors were always open to the poor.
Today's second reading reminds us a little of the scene from the Wizard of Oz, when Dorothy, the Scarecrow, the Tin Man, and the Cowardly Lion finally approach the great and powerful wizard after completing their mission. They discovered that they didn't need the wizard after all. By practicing virtues like prudence, loyalty, courage, and humility on their journey, they found their brain, their heart, their courage, and their way home.
,
C cycle
Reading 1. Sirach 3: 17-18, 20, 28-29
Reading II. 1 Hebrews 12: 18-19, 22-24a
Gospel. Luke 14: 1, 7-14 (take the lowest place).
In today's readings we have some of the scriptural sources for that most important of all Christian characteristics--humility. The reading from Sirach sets the tone:
My child, conduct your affairs with humility,
and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are,
and you will find favor with God.
In last weeks gospel our Lord said that the last shall be first, and the first shall be last. Today He tells the parable of the guests at the wedding banquet who were choosing the places of honor for themselves, but who then had to shamefully take a lower place.
Every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.
The word "humility" comes from the Latin word "humus" which literally means dirt. It reminds us of the words said on Ash Wednesday, "Remember, you are dust and unto dust you shall return." In Medieval Church art the virtues were often depicted along with their contrasting vices. For example, Chastity was paired up against Lust, and Temperance was paired up against Gluttony. Humility was, of course, always contrasted with the greatest of the vices, Pride.
Now, what is Humility? The readings today suggest that this virtue has to do with knowing who you are and acting accordingly. Sirach says, "What is too sublime for you, seek not, into things beyond your strength search not." Or as Clint Eastwood said in one of the dirty Harry movies, "A man's got to know his limitations."
All the virtues are meant to be practiced each and every day. Virtues are good habits in the same way that vices are bad habits. Like other habits the more we practice them, the harder it will be to break them. For example, the more we lie, the harder it will be for us to tell the truth. In the end it will be virtually impossible to tell the truth. In the same way, the only way to avoid Pride is to practice Humility.
How do we do that? I'd like to start by giving an example from History. Although Monasteries are no longer a key part of our culture, they were for over a thousand years a major factor, if not the major factor, in the development of Western Civilization. Most monasteries evolved from the Rule of St. Benedict, a Roman nobleman of the 4th and 5th centuries. A Rule just means a set of regulations or laws that everyone in the monastery agreed to live by.
The Rule told them when to get up in the morning, when to work, when to study, when to pray, when to eat, and when to sleep. We might be shocked at this idea, but most of us have adopted some kind of rule for ourselves. We get up at the same time each morning, eat the same breakfast, read the same newspaper, and so on. Ideally, by adhering to the rule the monk was practicing humility. He was following the words of our Lord, "not my will, but your will be done."
I'm not saying that we have to enter a monastery to practice humility. Sirach gives us some practical tips.
The mind of a sage appreciates proverbs,
and an attentive ear is the joy of the wise.
Water quenches a flaming fire,
and alms atone for sins.
The first line about the "mind of a sage" indicates that we should appreciate the wisdom of those who might have the knowledge and experience to instruct us. Our parents and grandparents are the first ones who come to mind here. It is a sign of the pridefulness of our age that we don't think that we have anything to learn from our elders. Teachers come to mind next. I recall reading about a woman who became a millionaire even though she never made more than $60000/ year. She attributed her success to the example of her elementary and high school teachers.
Someone once said that since we have two ears and one mouth we should do twice as much listening as talking. What a dream? At most business conferences I have attended, the participants have been more interested in talking about themselves and their ways, than learning from others. Invariably, the top producers are the ones who talk least about themselves.
The giving of alms was a cornerstone of Sirach's Jewish faith just as it is a cornerstone of our Christian faith. Just as Christ gave Himself up for us, the giving of alms is a giving up of a little bit of ourselves for others. It is the ultimate act of humility. For the medieval monks their doors were always open to the poor.
Today's second reading reminds us a little of the scene from the Wizard of Oz, when Dorothy, the Scarecrow, the Tin Man, and the Cowardly Lion finally approach the great and powerful wizard after completing their mission. They discovered that they didn't need the wizard after all. By practicing virtues like prudence, loyalty, courage, and humility on their journey, they found their brain, their heart, their courage, and their way home.
,
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