Palm Sunday of the Lord's Passion

 

 

                                    Palm Sunday of the Lord's Passion

                                    A cycle

 

 

Reading 1. Isaiah 50: 4-7

Reading II. Philippians 2: 6-11

Gospel. Matthew 26: 14--27: 66 (the Passion).

 

Today's  reading of the Passion of our Lord is the highlight of the Church year. This year we heard St. Matthew's account of the Passion. Next year we will hear St. Mark's account and the year after we will have St. Luke's account. Of course, on Good Friday we always have the Passion according to St. John. Although each of the Evangelists approaches the life of Christ in a different way, they draw very close to each other when it comes to the Passion.

 

The narrative of the Passion which we have just heard seems like a great drama with a cast of characters we can all identify with. If we could be in the drama, what role would we play? Would we be like the disciples who fell asleep in the Garden of Gethsemane? or would we be part of the crowd who mocked and taunted Jesus only a short time after cheering Him and waiving palm branches.

 

Maybe we would like a more important role. We could be Pontius Pilate who condemned Jesus, or Peter who denied Him, or even Judas who betrayed Him. Still, it is clear from today's readings that we are supposed to play the part of Jesus, Himself. The Church has always recognized that in His Passion and Death our Lord gave us an example which we must follow. Many times during His time on Earth Jesus said, "Follow Me." Many times He urged us to take up our cross and follow Him.

 

Today's readings show that it is through the practice of humility and self sacrifice that we come to follow the Lord. Matthew begins his account of the Passion at the Last Supper. There Jesus told the disciples that He would give up His body and blood for us all, and that they should share in this sacrifice. When He asks us at every Mass to eat His Body and drink His Blood, he is also asking us to share in His sacrifice on Calvary.

 

Today's first reading is about humility and self sacrifice.

 

            I gave my back to those who beat me,

            my cheeks to those who plucked my beard;

            my face I did not shield

            from buffets and spitting.

 

St. Paul in the letter to the Philippians says that Jesus "humbled Himself, becoming obedient to the point of death, even death on a cross."

 

This is the point of all of our little sacrifices during Lent. Everything that we gave up or did was to remind ourselves that we do not live just for ourselves.  Humility means giving up our own pride and ambition for the sake of others. Didn't our Lord say that we must deny ourselves in order to save ourselves? that we must lose our life in order to find it?

 

Our Lord was a great teacher but the Passion shows us that He taught by example.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

           

 

 

 

 

 

           

 

 

 

           

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

           

 

 

 

 

 

 

 

 

           

 

 

 

 

 

 

 

 

           

 

 

 

 

 

 

 

 

           

 

 

 

 

 

 

 

 

           

 

 

 

 

 

 

 

 

 

 

5th Sunday of Lent

5th Sunday of Lent
A cycle


Reading 1. Ezekiel 37: 12-14
Reading II. Romans 8: 8-11
Gospel. John 11: 1-45 (raising of Lazarus).

Today’s first reading is from the book of the prophet Ezekiel. Ezekiel is an unusual prophet because his words are spoken in a land far away from Jerusalem or Judea. He along with the remains of the Jewish nation had been taken captive and enslaved after their homeland had been conquered and destroyed by foreigners. In a way Ezekiel and his fellow captives were the lucky ones since many of their people had died in the invasion.

Today’s reading is part of one of the most famous passages in the Hebrew Scriptures. The prophet has a vision of a vast, dry, desert valley filled with bones. Suddenly at the word of the Lord the bones arise and are covered with flesh, and the Spirit of the Lord breathes life into them. Scholars tell us that Ezekiel is speaking of a future time when his people as a nation will rise and return to their homeland. The Lord says, “I will put my spirit in you that you may live.’

Is it any wonder that the Church uses this prophecy to introduce today’s gospel account of the raising of Lazarus from the dead? The gospel of St. John is filled with signs. Last week we saw that our Lord gave sight to the beggar, blind from birth, to indicate that He was the Light of the world. We saw how as a result of this great miracle, the leaders of the people began to plot against Jesus. He was forced to leave Jerusalem.

Nevertheless, when Jesus hears that his dear friend, Lazarus, the brother of Martha and Mary, is ill, He decides to return to Judea. On the way He realizes that Lazarus has died, but resolves to perform the greatest of His signs.

He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”

As they say, the rest of the story is history. Not only did Jesus come to bring ‘light’ to the world, the raising of Lazarus was a sign that He came to bring ‘life’ to the world.

I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.

He went to the tomb and cried out in a loud voice, “Lazarus, come out!” St. John tells us that after this incredible sign many came to believe but when Jesus gave new life to Lazarus, he sealed His own death warrant. He came to give life but now those who cannot believe plot to kill Him. Next week on Palm Sunday we will hear the story of His Passion and Death.

In this last week of Lent it might be good for us to consider the words of St. Paul in today’s second reading. He says, “Those who are “in the flesh cannot please God.” By “in the flesh,” St. Paul means living in a kind of captivity such as experienced by those Israelites who had been enslaved along with Ezekiel. In another place Paul describes the works of the flesh as ‘immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like.”

Paul contrasts those works with the fruits of the Spirit, “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.” Isn’t it obvious that any of us who could be freed from the captivity of the “flesh” and who could enter into the life of the Spirit would have been raised from the dead?

But if Christ is in you,
Although the body is dead because of sin,
The spirit is alive because of righteousness.

4th Sunday of Lent

4th Sunday of Lent
A cycle


Reading 1. 1 Samuel 16: 1b, 6-7, 10-13a
Reading II. Ephesians 5: 8-14
Gospel. John 9: 1-41 (the man born blind).

Since Lent began the first reading for each Sunday has presented us with great figures from the Old Testament. First, there was the story of Adam and Eve. Then we heard the story of the calling of Abraham, the father of Israel. Last week’s reading was about Moses, the deliverer of his people from captivity. Today's reading is about David, the greatest of the kings of Israel.

But David was not always a great king. Today we see him as the youngest and the least of the many sons of Jesse. Nevertheless, David is chosen over his brothers because,

Not as man sees does God see,
because man sees the appearance
but the Lord looks into the heart.

Today's gospel also deals with a nobody, the poor beggar, blind from birth. There are many reasons why the Church uses this famous story from the Gospel of St. John on the 4th Sunday in Lent. Traditionally, this Sunday is known as Laetare Sunday. Laetare is the Latin word for “rejoice,” and now that the penitential season of Lent is more than half way over, we are called to rejoice at the approaching prospect of Easter. Certainly, the blind man is today’s gospel had reason to rejoice. Even more important is the great spiritual significance of this miraculous cure. Didn’t the prophet Isaiah foretell that the Messiah would bring sight to the blind.

I would love to see this episode put into film. It would take a great comic actor to play the blind man. It is such a long reading with a message so perfectly clear that I would only like to dwell on a couple of points. Let's try to imagine the scene in our minds. Jesus is walking with his disciples when they see the blind man. In the ancient world blindness, like many other physical infirmities, was considered to be caused by sin. This is why the disciples ask Jesus “who sinned, this man or his parents?”

Jesus disputes the ancient belief—the man’s blindness was not caused by sin, either his own or his parents’. The beggar, blind from birth, suffers from a physical not a spiritual illness. Maybe that is why Jesus uses such a physical means of healing him. His method seems gross to us. He spits on the ground, makes a kind of clay paste, smears it on the man’s eyes, and then tells him to go wash it off in the nearby pool of Siloam, the central water storage reservoir in Jerusalem.

When the blind beggar gains his sight, no one else can believe his or her own eyes. First, his neighbors, then the Pharisees can’t believe. He is repeatedly questioned in a courtroom scene that is almost comical. His parents are also brought in for questioning.
Finally, the beggar on this greatest day of his life is thrown out of the synagogue, which means banishment from his community. At that point Jesus seeks him out to comfort him and offer him spiritual healing. “Do you believe in the Son of Man?”

This was not the only time when Jesus worked a physical cure in order to show that spiritual healing was even more important. Remember when he cured the paralyzed man, he first forgave his sins and then told him to take up his pallet and walk to show that He had the power to heal our souls. He tells the Pharisees that the blind man had no sin, but that they are the ones who are spiritually blind.

Especially during the season of Lent we must put ourselves in the place of the Pharisees. Have we become spiritually blind? Are we living as St. Paul says in today’s letter to the Ephesians as “children of light” or have we succumbed to darkness? Most of us don’t take part in what he calls the “fruitless works of darkness,” things “shameful even to mention.” Nevertheless, we may, especially as we get older, become somewhat spiritually visually impaired.

I know a man who two years ago was told by his eye doctor that unless he had surgery, he would be blind in five years. The surgery was successful and now the doctor thinks that he may have 10 to 15 years of sight. There was, of course, the risk that this delicate surgery might not have succeeded and things could have even been worse. In any case it made the man think that he should make the most of his few remaining years of sight. He should not waste his vision on trivial, stupid, unimportant, ugly things.

Our lives are the same. No matter how much time we have left, we should make the most of it. As St. Paul says,

Awake, O sleeper,
And arise from the dead,
And Christ will give you light.

3rd Sunday of Lent

3rd Sunday of Lent
A cycle


Reading 1. Exodus 17: 3-7
Reading II. Romans 5:1-2, 5-8
Gospel. John 4: 5-42 (the Samaritan woman).

On this third Sunday in our Lenten season the readings all deal with the subject of faith. Even the responsorial Psalm says, "If today you hear His voice, harden not your hearts." This saying is always associated with the famous incident at Massah and Meribah where the Israelites "grumbled" against Moses and the Lord.

In today's reading although the people have escaped from their captivity in Egypt, they are stranded in the desert and dying of thirst. They complain to Moses:

Why did you ever make us leave Egypt?
Was it just to have us die here of thirst
with our children and our livestock?

Because of their thirst the people lost their faith in Moses and even in God. They wondered, "Is the Lord in our midst or not?"

In today's gospel account the Samaritan woman fails to see the Lord in her midst even when she comes face to faith with Him. In the first two Sundays in Lent the Church presents us with big, dramatic events in the life of Christ--the Temptation in the Desert and the Transfiguration. But today and next week we will encounter two ordinary people like ourselves. This week's story is about a woman going to draw water from a well. Next week's story will be about a blind beggar.

We all should be aware of the social background of today's gospel from St. John. The Samaritans were descendants of Jews who had intermarried with non-Jewish settlers hundreds of years before the birth of Christ. They were regarded by the Jews as traitors and idolaters because they had added some of the foreign beliefs and practices to their Judaism. In addition, it was rare, even scandalous, for a Rabbi to speak to a strange woman in public.

So we can understand the woman's response to Jesus when He asked her for a drink of water. "How can you, a Jew, ask me, a Samaritan woman, for a drink?" Our Lord replies that if she only understood who was facing her, she would be asking Him for living water. Why can't she believe? So many others when they encounter our Lord seem to instantly believe. Is it because He is a Jew? Is it because He is a man? Is it because He is not what she expects the Messiah to be like? Or maybe, she's like us and just doesn't expect that at this time and this place she can at last find Goodness and Happiness.

Today's excerpt from St. Paul's letter to the Romans is his most famous statement about faith. .

Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand...

I won't try to add any more words to the millions of words that have been written about "justification by faith." I will only say that St. Paul as a result of his own conversion was sure that all of us, whether we know it or not, have been given the gift of faith by virtue of our Lord's great act of love on the Cross. Faith is not something that we get by reading books, or by praying, or by hearing some persuasive speaker. It is a gift that has been given by God. Indeed, it is only because we have faith that we are able to hope and love in the midst of all the suffering and sorrow in the world.

However, we can deny or lose this great gift of the Spirit of God and when we do, hope and love will disappear from our lives. We can say like the Israelites in the desert, "Is the Lord in our midst or not?"

We don't have to look far to find this attitude in our own time. Whenever some natural disaster occurs, there are always those who ask why God could have allowed it to happen.
Some will even go so far as to blame God as if He were responsible. It's even more faith shattering when the disaster strikes close to home in the suffering or death of a loved one.
.
I know of a young man who ridiculed his mother's religious faith because of the suffering that her mother, his grandmother, had to endure at the end of her life. "Where was your God when Nana was suffering?" The answer to his question was staring him in the face. His mother had taken care of her mother every day and stayed with her throughout her suffering. She was one of those rare individuals who absolutely refused to place her mother in a nursing home. The young man also must have known that his mother, a Catholic, had also spent countless hours consoling a Jewish friend who had lost a young child. Why couldn't the young man see the Lord in his midst in the faith of his own mother?

Just like our Lord she gave of herself for her mother, her friend, and for her son. As St. Paul said,

But God proves his love for us,
in that while we were still sinners Christ died for us.