2nd Sunday
of Lent
This year we are in the A
cycle of readings which have been employed by the Church ever since the Second
Vatican council. In this cycle the first reading for each of the Sundays in
Lent marks one of the highlights of the history of the nation of Israel. Last
Sunday we had the familiar story of Adam and Eve in the Garden of Eden. This
Sunday we have the calling of Abraham. Next Sunday, it will be Moses and after
that the calling of David.
No one in the history of
Israel was more revered by our Lord than Abraham. The highest compliment Jesus
can give to someone is to call him a "true son of Abraham." It was
Abraham's faith, his willingness to follow the Lord's direction no matter what
the cost or sacrifice, that set him apart. In today's reading the Lord tells
Abraham to set out into the unknown on a great adventure.
Go
forth from the land of your kinsfolk
and
from your father's house to a land that I will show you.
His mission will be not only
to make Israel a great nation, but also to be a "blessing" to
"all the communities of the earth."
This reading reminds us of
St. Matthew's account today of the Transfiguration of the Lord. Traditionally,
the gospel for the first Sunday is Lent is the story of the temptation of our
Lord in the desert. In the same way, the Church has always reserved the second
Sunday in Lent for the account of the Transfiguration.
.
Jesus is far along in His
mission when the Transfiguration occurs. He has given the Sermon on the Mount,
healed the sick, driven out devils, and raised the daughter of Jairus from the
dead. In the previous chapter of his gospel Matthew had related how Jesus had
fed the multitude with five loaves and two fishes. After this incredible
miracle, He asks the disciples, "Who do the crowds say that I am?"
Peter answers, "Thou art the Christ, the Son of the Living God." Our
Lord commends Peter and says, "thou art Peter, and upon this rock I will
build my Church. But then He reveals the mission of the Christ:
From
that time Jesus began to show his disciples that He must go to Jerusalem
and
suffer many things...and be put to death, and on the third day rise again.
Characteristically, Peter
cannot accept this shocking news and our Lord rebukes him--"get behind me Satan"
Immediately after this
prophecy of our Lord's suffering and death, Matthew goes to the scene of the
Transfiguration where we get a
glimpse of the Resurrection. "Jesus took Peter, James, and John his
brother. and led them up a high mountain by themselves," just as He would
later do in the Garden of Gethsemane. On the mountain,
he
was transfigured before them,
his
face shone like the sun
and
his clothes became white as light.
Matthew tells us that two
other great figures from the history of Israel appeared to Jesus and conversed
with Him. In his account St. Luke tells us that Jesus was speaking with them of
the "exodus" that He was going to accomplish in Jerusalem. The word
"exodus" is full of meaning. Moses led the Israelites out of slavery
to the promised land--Jesus was about to do the same for us. Older translations
say that Jesus was speaking of "his death, which he was about to fulfill
in Jerusalem."
Finally, a cloud envelops
them and they hear a voice just as they did at the Baptism of the Lord saying,
"This is my beloved Son; ...listen to Him." The Passion, Death and
Resurrection of Jesus are linked to the covenant that the Lord made with
Abraham and his spiritual descendants. We are the true sons and daughters of
Abraham when we hear the Word of the Lord and believe.
Today's second reading is
from St. Paul's letter to his
disciple, Timothy. Paul is telling
Timothy to "bear your share of hardship for the gospel with the strength
that comes from God." During Lent we should put ourselves in Timothy's
place. Paul's words are meant for all of us. .
Right before the
Transfiguration, after Jesus had spoken of his crucifixion, He told the disciples
and us that we must also bear our cross.
If anyone wishes to come after me, let him deny himself, and take up his cross daily, and follow me. For he who would save his life will lose it; but he who loses his life for my sake will save it. For what does it profit a man, if he gain the whole world, but ruin or lose himself? For whoever is ashamed of me and my words, of him will the Son of Man be ashamed when he comes in his glory..."
This is why our little
sacrifices during the forty days of Lent are so meaningful. They are a reminder
that it is impossible to stand firm in the Lord without sacrifice of some kind.
Reading 1. Genesis 12: 1-4a
Reading II. 2 Timothy 1:8b-10
Gospel. Matthew 17: 1-9 (Transfiguration)

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