14th Sunday
in Ordinary Time
Today's first reading from
the Old Testament prophet Isaiah is a song of praise for Jerusalem.
"Rejoice with Jerusalem and be glad because of her, all you who love
her..." Isaiah compares Jerusalem to a mother from whom we all take
nourishment. Obviously, Jerusalem was the heart and soul of ancient Israel. It
was more than a place or even a capitol city. It was the holy city of God, in a
way the source of all that the Jews were as well as the place to which they all
aspired to ultimately return.
We often think of America in
the same way. On July 4th we can compare Isaiah's words with the words to
"My Country Tis of Thee," set to the melody of the English national
anthem, "God Save the King."
My
country 'tis of thee, sweet land of liberty, of thee I sing
Land
where my fathers' died, land of the pilgrims' pride
From
every mountainside, let freedom ring.
For Isaiah Jerusalem is
something feminine. He compares it to a nursing mother. From the earliest times
the Church has been viewed in the same way. How many times have we heard the
expression "Holy Mother Church?"
Christians have always valued
these readings from Isaiah because the Church itself is a spiritual Jerusalem.
It is not just a city or country. We have our holy cities and shrines which we
visit on pilgrimages but we don't regard Rome in the same way that Jews regard
Jerusalem or Moslems regard Mecca. The Church is a community of believers and
we can feel right at home anywhere in the world, but no where more so than here
in our own little parish. From here we embark on our own spiritual journey to
the heavenly kingdom that our Lord speaks of in today's gospel.
Perhaps you noticed in
today's gospel that Jesus sent 72 disciples ahead of Him to visit the cities
and places that He would pass through on His road to Jerusalem. They were to go
in pairs and prepare the way for Him. He gives them their marching orders and
warns them that the going will be rough. "Behold I am sending you like
lambs among wolves." He tells them to travel light and to expect to be
sheltered and fed by those whom they serve. He even tells them what to say.
"Into whatever house you enter, first say, 'Peace to this
household.'"
If they are welcomed, they
are to behave as dutiful guests, cure the sick, and proclaim, "The Kingdom
of God is at hand for you." If not welcomed, they are to shake the dust of
the town from their feet and go on to the next town. Jesus always insists that
the door to the kingdom of God is wide open but that no one can be forced to
enter.
Whenever our Lord speaks to
His disciples, we can assume that He is speaking to us. Like the disciples we
are being sent to prepare the way for the Lord. Like the first disciples it is
our job to cure the spiritually sick and to show them that "the kingdom of
God is at hand." It is not just the job of the bishops or priests or
sisters. It is not just the job of the Pope although God knows that recent
Popes have given their lives for "the kingdom of God."
What or where is the
"kingdom of God?" What does our Lord mean when He says that it's
"at hand?" I know that many people believe that our lives here on
earth must be filled with pain and suffering and that we will only know true
happiness after death. However, our Lord always seemed to work at alleviating
pain and suffering right here on earth and he instructed his disciples to do
the same. He cured the sick both of their physical and spiritual ailments.
It's interesting that in
Dante's, Divine Comedy, the most famous poem of the Middle Ages, all the
characters in the poem are portrayed as being the same both before and after
death. Those whom Dante placed in Hell--the lechers, the gluttons, the
drunkards, the misers, the cruel, the proud, the angry, the murderers, the
traitors--had made a hell for themselves and for others during their lives on
earth. Those journeying up the great mountain of Purgatory had already begun their
journey of redemption while on earth. Those whom Dante placed in Paradise had
already exhibited the saintly qualities of love and humility during their life
on earth. They had already found heaven on earth and had spent their lives in
bringing it to others.
I know that there is always
room for conversion, even on one's own deathbed. Tragically, some of us might
even fall at the last moment. That's why St. Paul urges us to consider that
we're in a race and to keep our eyes on the finish line. Today, he ends his
letter to the Galatians by telling them that the question of circumcision is
irrelevant. What matters is whether we've been willing to give up our lives in
the service of others. Like those first disciples Paul was sent to prepare the
way of the Lord. It wasn't easy--"for I bear the marks of Jesus on my
body." He ends with a famous blessing which reminds us of the blessing
that our Lord gave to the disciples. It's one that we can still use today.
The
grace of our Lord Jesus Christ be with your spirit,
brothers
and sisters.
###
Reading 1. Isaiah 66: 10-14c
Reading II. Galatians 6: 14-18
Gospel. Luke 10: 1-12, 17-20 (lambs among wolves.)

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