6th Sunday
of Easter
Today’s first reading from
the Acts of the Apostles contains one of the most important passages in all of
Holy Scripture. The Roman centurion Cornelius, a Gentile but a god-fearing man,
had sent messengers to summon Peter to his house. Before the messengers arrived
Peter had a vision in which God had shown him that no one, whatever their race
or nation, could be called unclean or unworthy. When Peter arrived at the home
of Cornelius, he realized that the vision had meant that he could share a meal
with a non-Jewish person. He says,
In truth, I see that God
shows no partiality.
Rather, in every nation
whoever fears him and acts uprightly
Is acceptable to him.
Is that all there is to it?
Do we just have to fear God and act uprightly? What does it mean to fear God?
Maybe, respect is a better word. But how do we respect God and act
uprightly? Today’s gospel provides the
answer. This passage is taken from the last words of Jesus to his disciples
before his Passion and Death. Last week, he referred to Himself as the vine and
told us to remain attached to Him like the branches of the vine. This week he
tells us that the way to remain attached to Him is to keep his commandments.
If you keep my commandments,
you will remain in my love,
Just as I have kept my Father’s
commandments
And remain in his love.
Ordinarily, we don’t like
commandments. We get our backs up at a long list of do’s and don’ts. But the
commandment of Jesus seems remarkably simple.
This is my commandment: love
one another as I love you.
No one has greater love than
this,
To lay down one’s life for
one’s friends.
It is true that Jesus is
predicting his own suffering and death in this passage but I don’t think he is
saying that we all have to suffer a cruel persecution like so many Christian
martyrs suffer even in our own time. He is saying that his disciples will have
to lead a life of selflessness, not selfishness. If we want to love Him, we
will have to love one another. Throughout the gospels Jesus deflects our love away
from himself to our neighbor. All four of our gospels can be traced back to
those who had a direct contact with Jesus, and they all understood that the
message of the risen Lord was Love.
In today’s second reading St.
John says, "Whoever is without love does
not know God, for God is love."
He doesn’t say that God loves
us or that we ought to love God, but that God is Love. I think that so many
people today reject even the idea of God because they still can only imagine an
angry old man hurling thunderbolts at poor humans below. Also, in our
scientific age they can’t see God, they can’t feel, or hear, or measure or
count Him. He is beyond the experience of our senses.
But what if we could wrap
ourselves around the idea of Love being God? We can’t see, or hear, or measure
Love but who doubts its existence? Who, but some very unhappy people, would
ever admit that they don’t believe in Love?
Atheists say that they do not
believe in God but I believe that most atheists believe in Love as much as
anyone. Everyone wants to love and be loved. Most of our songs are about love. Songwriters
and poets attribute to Love all the characteristics that theologians attribute
to God. For example, Love is in the air, Love rules the world, or Love is here
to stay. They even speak of everlasting and eternal Love.
To fear God and live
uprightly means simply to love one another, especially those entrusted to our
care. The early Christians who St. John addressed in his letter would have understood the message.
Beloved, let us love one
another,
Because love is of God…
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Reading 1. Acts 10: 25-26, 34-35, 44-48
Reading II. I John 4: 7-10
Gospel. John 15: 9-17 (love one another)

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