28th Sunday in Ordinary Time
C cycle
There was no cure for leprosy. The only remedy was to cast the leper out from society. The leper was to go bareheaded, wearing special clothes; he was to live far away from towns and villages, and whenever he came near a healthy person he was to call out in a loud voice, "unclean, unclean." It is no wonder that the disease was considered a spiritual as well as a physical malady.
Today's first reading as well as the Gospel both deal with a miraculous cure of the dreaded disease of leprosy. In the reading from the Book of Kings we have the recounting of the famous story of Naaman, the Syrian warlord, who traveled to Palestine to find the prophet Elisha, and was finally cured by bathing in the waters of the river Jordan.
Today's reading is not so much concerned with the cure of the foreigner, Naaman, but with his response to his cure. Discovering that "he was clean of his leprosy," Naaman with his whole retinue returned to Elisha and offered thanks to God for literally saving his life. "Now I know that there is no God in all the earth, except in Israel."
Luke's gospel account today is also concerned with the response of the lepers that Jesus cured. All year we have been following Jesus on his journey to Jerusalem. Here in chapter 17 Jesus is traveling through Samaria and Galilee when a group of ten lepers calls out to Him. "Jesus, Master, have pity on us." In most of the miracles in the gospels someone asks Jesus for help, and then He either says or does something to effect a cure. It's always clear that the faith of the petitioner is the most important element in every miracle.
In this case, since lepers were not even allowed to get near any healthy person, Jesus responds to their act of faith by curing them from a distance. He merely asks them to follow the rules and show themselves to the priests of the village in order to get a kind of certificate of health. Just as in the first reading the emphasis here is not on the miraculous cure but on the response of the one leper who returned to Jesus after his cure.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked Him.
Just like Naaman, this man was a foreigner. Jesus remarks on the gratitude or thankfulness of the Samaritan as opposed to the ingratitude of the nine other lepers.
Where are the other nine?
Has none but this foreigner returned to give thanks to God?
What is the importance of thankfulness? Ironically, when we say thank you to someone, it does us more good than the person we are thanking. Psychologically or spiritually it is very important for us to acknowledge that we have received help and that everything we have received is not necessarily due to our own efforts. Gratitude is better than ingratitude. A grateful person is healthier than an ungrateful one.
Thankfulness to God for all He has given us is especially important. The central part of our Catholic faith is the Eucharist. The word "Eucharist" is derived from a Greek word which literally means thanksgiving. We could just as properly call it Holy Thanksgiving. In other words, every Sunday we have an opportunity to join with our community in bringing our gifts of thanksgiving to the altar. Now, don't we realize that this offering of thanks means more to us than it does to the Lord? Does the Creator of all things need our coins and dollars? Remember when we were children we would give our mother or father a little trinket for their birthday. They didn't really need it but they accepted it with joy because it was a token of our love and appreciation. For us it meant that we had a loving father and mother. What a source of consolation!
Today we live in the wealthiest society on the face of the earth. Even our poor have a standard of living that would be the envy of others living in other parts of the world. And yet there are disturbing signs. Who can deny that there is so much unhappiness in our country today. Millions of people are taking anti-depressant medication. Just the other day the newspaper carried a story about the increasing use of anti-depressant drugs among teenagers.
Could it be that our unhappiness is related to a failure to give thanks. Why do so many people feel like spiritual lepers, unloved and unwanted? Parents no longer require their children to give thanks at meals, or even to attend Mass. Either we are pitiable creatures who feel we have nothing to be thankful for, or we have become a society of ingrates.
In either case we are in trouble whether spiritually or mentally. St. Paul says in today's second reading, "if we deny Him, He will deny us." One of ten lepers returned to give thanks. Is our percentage any better today? But to that one our Lord said,
Stand up and go; your faith has saved you.
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Reading 1. 2 Kings 5: 14-17
Reading II. 2 Timothy 2: 8-13
Gospel. Luke 17: 11-19 (the ten lepers).
Frank: another excellent reflection. May I add a few words to yours:
ReplyDeleteWe are told that ten lepers encounter Jesus. They don't ask for healing but for pity, for whatever Jesus might give them -- food, clothing, shelter, whatever he can offer. They must know Jesus' reputation for compassion—they address him by name and as “Master”.
In the Old Testament two people were cured of leprosy -- Miriam, the sister of Moses, who had leprosy for seven days and was miraculously cured (Numbers 12:9-15), and Naaman, of whom we hear about in the First Reading. When he obeyed Elisha's instruction to wash seven times in the Jordan River he was healed. And that's it, in the Old Testament. The healing a leper had not been heard of in Israel for seven hundred years, and was thought to be an earmark of the Messianic Age when leprosy would no longer afflict people. In the New Testament Jesus heals lepers often. It was God revealing: this is the Messiah. This is the Christ. This is Emmanuel. God is with you.
The account concludes with Jesus saying to Samaritan, “'Stand up and go; your faith has saved you.” This sug- gests that this leper has received something more than the others. They received healing, but this Samaritan receives something deeper. His faith prompted him to return to the feet of Jesus in thanks, and that person- al contact, that personal submission, signifies a healing that is more than skin deep.
In one sense all ten lepers illustrate faith, in that they took Jesus at his word and acted upon it, but in anoth- er sense, nine fell short of saving faith. The nine received what they wanted from Jesus in terms of healed bodies, but they went no further. They received the temporal benefit of healed bodies, but it is only to the one thankful leper who returned that our Lord proclaimed, “Your faith has saved you”.
All ten lepers had faith; but only one experienced deep gratitude; while ten men prayed, only one praised. Jesus’ life is framed by people glorifying God: the shepherds at his birth and the centurion at his death. Here as elsewhere it marks Jesus’ work of healing and restoration. To respond rightly to Jesus is to praise and glo- rify God.
May we too be boisterously thankful for our daily blessings. Thankful enough to throw ourselves at Jesus' feet. Thankful enough to voice Jesus' question as our own, "Where are the other nine?" and help them find their way to him.